Report on discrimination against women in family and cultural life
Issued by
Working Group on discrimination against women and girls
Published
02 April 2015
presented to
Human Rights Council’s 29th session in June 2015
Issued by
Working Group on discrimination against women and girls
Published
02 April 2015
presented to
Human Rights Council’s 29th session in June 2015
Issued by Special Procedures
Subjects
Discrimination and intolerance, Girl children, Women, Violence against women
Symbol Number
A/HRC/29/40
Summary
The cultural construction of gender is conducive to generalized discrimination against women in all cultures. Discrimination against women and girls cannot, therefore, be considered an essentialist element, present in certain cultures and not in others. Since cultures are neither homogeneous nor unchanging, there are very significant differences between them concerning their stages of development and the extent to which the patriarchy, misogyny and practices that are harmful to women and girls exist within them. Culture, when understood as a macro concept, also includes religion. Religions are often a haven against social and cultural change. In all religions, there are movements that resist any change to the patriarchy and the status of women and girls in the family.
The cultural construction of gender is conducive to generalized discrimination against women in all cultures. Discrimination against women and girls cannot, therefore, be considered an essentialist element, present in certain cultures and not in others. Since cultures are neither homogeneous nor unchanging, there are very significant differences between them concerning their stages of development and the extent to which the patriarchy, misogyny and practices that are harmful to women and girls exist within them. Culture, when understood as a macro concept, also includes religion. Religions are often a haven against social and cultural change. In all religions, there are movements that resist any change to the patriarchy and the status of women and girls in the family.
In this report, the Working Group examines discrimination against women and girls in cultural and family life. The cultural construction of gender determines the role of women and girls within the family, including in marriage. After analysing the impact of culture and religion on the enjoyment of equal rights by women and girls in society and the family, the Working Group redefines family by incorporating a gender perspective. In reaffirming equality between the sexes and family diversity, it is necessary to apply the principle of women’s right to equality in all forms of family law, in secular family law systems, State-enforced religious family law systems and plural systems.
Culture and religion are often invoked to justify discrimination and violent practices against women and girls. Women have often been viewed as objects rather than as equal participants with men in the creation and manifestation of cultural principles. Indeed, when culture and religion are invoked to justify different forms of discrimination against women, women are seen not as victims or survivors of such discrimination, but as persons who “violate” cultural rules and norms. The cultural construction of gender makes women’s subjection to gender-based discrimination and violence appear to be inherent and immutable. The patriarchal family is the product of this construction and the most important social mechanism for its perpetuation. Women and girls’ human potential is restricted in families. The recognition that women’s rights are human rights and that they are universal and indivisible has laid bare the adverse impact of this gender construction on women and girls in families and communities.
The report contains a number of recommendations to support States in developing and implementing comprehensive measures that are aimed at legal, institutional, social and cultural transformation, such as:
In order to prepare this thematic report, the Working Group received several responses from Members States and stakeholders to its questionnaire on “Non-discrimination and equality in family and cultural life” as well as diverse contributions on issues related to the theme, submitted by different stakeholders.
Member States
Other stakeholders
Written submissions